1) Optimism is not based on temperament. (Ridley says he is not temperamentally optimistic.) It is a perspective that is, and should be, based on evidence and facts. It is a type of rationality that can, and should be, tested with facts. And tossed out if not true.Some optimists are temperamentally inclined to think positive. But most of us have to work at it. There is evidence to suggest that optimism can pay big dividends. And pessimism can sap one's energies, imagination, and will to solve problems.
2) We behave better when we are optimistic. Progress depends on innovation, and innovation needs optimism; where optimism is most present, so is innovation. Hot spots of innovation in history were hot spots of optimism in otherwise pessimistic societies. What we believe about our trajectory matters.
3) A lot of pessimism is correct. If things continue as they are we are doomed. As Ridley writes: "If the world continues as it is, it will end in disaster for all humanity. If all transport depends on oil, and oil runs out, then transport will cease. If agriculture continues to depend on irrigation and aquifers are depleted, then starvation will ensue. But notice the conditional: if. The world will not continue as it is. That is the whole point of human progress, the whole message of cultural evolution." The world will not continue as is, but will change the game. _KevinKelly
A healthy optimism should not cause us to think that utopia is just over the horizon. But something called "protopia" may be closer than we realise. Protopia is an intentional trend toward improved circumstances -- a proactive bettering of prospects and living conditions due to applied intelligence combined with the optimistic belief in a positive future.
And don't forget the "invisible hand" of constant creative reshaping -- the market -- as a protopian agent of change.
Humans were not made for utopia. Despite the best efforts of idealists, ideologues, revolutionaries, and community organisers, it is simply not in humans to work selflessly for the common good like some type of hive animal.
If government or cultural restraints prevent humans from improving their own situations, people will all too readily grow dependent upon outside assistance and entitlements. Such a dynamic leads to more powerful governments and less competent individuals and private sectors. Those who are at top levels of government or positioned to be favoured by government contracts and disbursals of funds, will be greatly advantaged by such trends.
That is why ambitious politicians often use quasi-utopian language in order to gain power. Sometimes these "revolutionaries" mean well, and sometimes they are sociopathic power mongers or narcissistic seekers of adoration. Their motivations are irrelevant, since the end result -- dystopia and Idiocracy -- is the likeliest outcome of a massing of power within a central government.
Of the three -- Utopia, Dystopia, and Protopia -- only Protopia has a future. While protopia can be assisted by persons of power and wealth, it is actually based upon a growing degree of competence, creativity, and optimism at the level of societal ferment. Such a shift in power -- from the top to the middle -- will only be possible with a diminishing of the nanny state's all-pervasive, top-down meddlings and dictates.
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